17Ibid.
18Gundiiz, The Knowledge of Ufe» JSS 3 (1994), pp. 32-3, 35.
19Gen. 12: 1–5.
20Gen. 12: 6.
2'Gen. 12: 8.
22Jg. 21: 19.
23Easton, The Illustrated Bible Dictionary, s.v. «Si» nai», p. 634.
24Giinduz, p. 201.
25Ibid., p. 200.
26Ibid., p. 224.
27Ibid.
28Ibid, p. 44.
29Ibid.
30Ibid., p. 224; Drawer, The Mandaeans of Iraq and Iran, pp: 265—9.
31Drower, p. 266.
32Ibid.
33Gtinduz, p. 225.
34Ibid., p. 207.
35Ibid.
36Oesterley and Robinson, Hebrew Religion: Its Origin and Development, p. 65.
37Ibid., p. 128. See also Nielsen, Die altarabische Mondreli-gion und die mosaische Ueberlieferung 1904, p. 50.
38Ibid.
39Ex. 12: 12–28.
40Deut. 16: 1: «Observe the month of Abib and keep the passover unto the Lord thy God». See also Oesterley and Robinson, p. 128; Nielsen, Handbuch der Altarabischen Altertums-kunde, 1927, i, 244.
41Propp, Exodus 1 —18: A New Translation with Introduction and Commentary, p. 392.
42Ex. 12: 9.
43Ex. 12: 46.
44Oesterley and Robinson, p. 131.
45Nielsen, The Site of the Biblical Mount Sinai: A claim for Petra, 1928, p. 21.
46Ibid., p. 23.
47At the Council of Nicea in AD 325 it was decided that since the Last Supper is thought to have occurred on the feast of the Passover (most probably on the Feast of the Unleavened Bread), then Easter Day should be celebrated on the first Sunday either on or after the full moon that follows the spring equinox in the northern hemisphere. This Roman calculation of Easter Day was imposed on the Church of England at the Synod of Whitby in AD 664.
48Propp, p. 399.
49Num. 29: 12–13.
50Num. 29: 17.
51Num. 29: 20.
52Num. 20: 32.
53Oesterley and Robinson, pp. 128—9. For a review of the lunar cult among the Semitic peoples of the Near East see Nielsen, 1901, pp. 50 ff., and 1927, i, pp. 213-24.
54Gunduz, pp. 2, 12, 37, 51, 119, 131
55Ibid., p. 83, 118-19.
56Num. 1: 1.
57Num. 9: 1.
58Num. 10: 12.
59Num. 10: 33, 35.
60Easton, s.v. «Paran», p. 521.
61Num. 11: 35.
62Num. 13: 21.
63Num. 13: 26.
ГЛАВА ДВАДЦАТАЯ. В ПОИСКАХ ВЫСОТЫ
1Num. 20: 16.
2Num. 20: 11.
3Num. 20: 8.
4Num. 20: 11.
5Num. 27: 14; Deut. 32: 51-2.
6Num. 27: 14.
7Easton, The Illustrated Bible Dictionary, s.v. «Meribah», pp. 458-9.
8Deut. 32: 51.
9Stanley, Sinai and Palestine in connection with their history, p. 67.
10The Koran, Sura 2: 60.
11Zayadine, «Caravan Routes Between Egypt and Nabataea and the Voyage of Sultan Baibars to Petra in 1276» in Hadadi, Studies in the history and Archaeology of Jordan, II, p. 173, quoting al-Nuwairi's MS No. 1578, Bibliotheque Nationale, Paris.
12Ibid, p. 169.
13Ibid, p. 170. al spring is more likely to be the true site of Ain Musa.
14Josephus, Antiquities oj the Jews, I, xii, 4.
15Zayadine, p. 173, Quoting Nuwairi.
16Browning, Petra, p. 128.
17Stanley, p. 95.
18Stanley, p. 89, quoting Sheikh Mohammed, source unknown.
19Zayadine, p. 173, Quoting Nuwairi.
202 Kings 14: 7; 2 Chron. 25: 11–12.
21Zayadine, p. 167.
22Browning, pp. 26—7.
23Finkelstein and Silberman, The Bible Unearthed, p. 63.
24Ibid.,'pp. 95—6.
25The Targums of Onkelos, Jonathan and Jerusalem refer to Kadesh-barnea as Rekem-Giah, «of the ravine». See Stanley, p. 94 n. 3.
26Nielsen, The site of the biblical Mount Sinai: A claim for Petra, p. 9, cf. the Targum of Deut. 1: 19.
27Rekem, or Rokan, was an ancient name for Petra, see Jerome, De hoc. Heb voc. Petra and Rekem, quoted in Stanley, p. 94 n. 3. See also Josephus, Antiquities of the Jews, IV, vii, 1, who states that Petra was called Arecem, after a Midianite king named Rekem. He says also that Mount Hor lay above Arke, i.e. Arecem, or Rekem.
28Browning, p. 114.
29Stanley, p. 94 n. 3, cf. Schwarz, pp. 23—4.
30Josephus, iy iv, 5.
31Ibid., IV, iv, 6.
32Ibid.
33Ibid., IV, iv, 7.
34Jerome, De hoc. Heb. Voc. Petra and Rekem, as quoted in Stanley, p. 94 n. 3 & 4.
35Num. 20: 1.
36Ex. 17: 1. 37» Ex. 17: 6–7.
37Ex. 17: 6–7.
38Stanley, p. 95.
40Browning, р. 185.
41Ibid.,p. 211.
42Ibid., p. 212.
43Ibid.
44For instance, see The Koran, Sura 2: 54, 28: 17.
45Browning, p. 212.
46Ibid., pp. 214-16.
47Ex. 24: 5.
48Ex. 24: 6.
49Browning, p. 213.
50Ibid., pp. 215-16.
51Ibid., p. 216.
