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Plutarch, Moralia. Vol. V: Isis and Osiris (transl. F. C. Babbitt; London and Cambridge, MA, 1936).
Simpson, W. K., et al., The Literature of Ancient Egypt (Cairo, 2003).
Smith, M., Traversing Eternity: Texts for the Afterlife from Ptolemaic and Roman Egypt (Oxford, 2009).
Vandier, J., Le Papyrus Jumilhac (Paris, 1961).
Введение
Baines, J., ‘Myth and Discourse: Myth, Gods, and the Early Written and Iconographic Record.’ Journal of Near Eastern Studies 50 (1991), 81–105.
Tobin, V. A., ‘Mytho-Theology of Ancient Egypt.’ JARCE 25 (1988), 69–183.
Глава 1. Хаос и творение
Allen, J. P., Genesis in Egypt: The Philosophy of Ancient Egyptian Creation (New Haven, 1988).
Assmann, J., Egyptian Solar Religion in the New Kingdom: Re, Amun and the Crisis of Polytheism (transl. A. Alcock; London and New York, 1995).
Bickel, S., La cosmogonie égyptienne: avant le nouvel empire (Freiburg, 1994).
Borghouts, J. F., ‘The Evil Eye of Apophis.’ JEA 59 (1973), 114–50.
Faulkner, R. O., ‘The Bremner-Rhind Papyrus: iv.’ JEA 24 (1938), 41–53.
Iversen, E., ‘The Cosmogony of the Shabaka Text’ in S. Israelit-Groll (ed.), Studies in Egyptology Presented to Miriam Lichtheim. Vol. 1 (Jerusalem, 1990), 485–93.
Kemboly, M., The Question of Evil in Ancient Egypt (London, 2010).
Mathieu, B., ‘Les hommes de larmes: A propos d’un jeu de mots mythique dans les textes de l’ancienne Egypte’ in A. Guillaumont, Hommages à François Daumas. Vol. II (Montpellier, 1986), 499–509.
Morenz, L. D., ‘On the Origin, Name, and Nature of an Ancient Egyptian Anti-God.’ Journal of Near Eastern Studies 63 (2004), 201–5.
Moret, A., Le rituel du culte divin journalier en Égypte: d’après les papyrus de Berlin et les textes du temple de Séti Ier, à Abydos (Genf, 1902).
Saleh, A., ‘The So-Called “Primeval Hill” and Other Related Elevations in Ancient Egyptian Mythology.’ Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Kairo 25 (1969), 110–20.
Sandman-Holmberg, M., The God Ptah (Lund, 1946).
Sauneron, S., Le Temple d’Esna (5 vols; Cairo, 1959–69).
Schlögl, H. A., Der Gott Tatenen (Freiburg, 1980).
Tower Hollis, S., ‘Otiose Deities and the Ancient Egyptian Pantheon.’ JARCE 35 (1998), 61–72.
West, S., ‘The Greek Version of the Legend of Tefnut.’ JEA 55 (1969), 161–83.
Глава 2. Правление царей Ра, Шу и Геба
Beinlich, H., Das Buch vom Fayum: Zum religiösen Eigenverständnis einer ägyptischen Landschaft (Wiesbaden, 1991).
Fairman, H. W., ‘The Myth of Horus at Edfu: I.’ JEA 21 (1935), 26–36.
Goyon, G., ‘Les travaux de Chou et les tribulations de Geb d’après Le Naos 2248 d’Ismaïlia.’ Kemi 6 (1936), 1–42.
Guilhou, N., ‘Myth of the Heavenly Cow’ in J. Dieleman and W. Wendrich (eds), UCLA Encyclopedia of Egyptology (Los Angeles, 2010), http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002311pm
Gutbub, A., Textes Fondamentaux de la théologie de Kom Ombo (Cairo, 1973).
Hornung, E., Der ägyptische Mythos von der Himmelskuh: eine Ätiologie des Unvollkommenen (Freiburg, 1982).
Junker, H., Die Onurislegende (Berlin, 1917).
Spiegelberg, W., Der Ägyptische Mythus vom Sonnenauge, der Papyrus der Tierfabeln, Kufi. Nach dem Leidener demotischen Papyrus I 384 (Strassburg, 1917).
Глава 3. Правление царя Осириса
Caminos, R., ‘Another Hieratic Manuscript from the Library of Pwerem Son of K.ik.i (Pap. B. M. 10288).’ JEA 58 (1972), 205–24.
Daumas, F., ‘Le sanatorium de Dendara.’ Bulletin de l’Institut français d’archéologie orientale 56 (1957), 35–57.
Derchain, P. J., Le Papyrus Salt 825 (B. M. 10051): Rituel pour la conservation de la vie en Égypte (Brussels, 1965).
Faulkner, R. O., ‘The Pregnancy of Isis.’ JEA 54 (1968), 40–44.
Faulkner, R. O., ‘Coffin Texts Spell 313.’ JEA 58 (1972), 91–94.
Faulkner, R. O., ‘ “The Pregnancy of Isis”, a Rejoinder.’ JEA 59 (1973), 218–19.
Gardiner, A. H., Hieratic Papyri in the BM (2 vols; London, 1935).
Griffiths, J. G., Plutarch’s De Iside et Osiride (Cardiff, 1970).
Moret, A., ‘La légende d’Osiris à l’époque thébaine d’après l’hymne à Osiris du Louvre.’ Bulletin de l’Institut français d’archéologie orientale 30 (1931), 725–50.
Osing, J., Aspects de la culture pharaonique: Quatre leçons au Collège de France (février – mars, 1989) (Paris, 1992).
Quack, J. F., ‘Der pränatale Geschlechts-verkehr von Isis und Osiris sowie eine Notiz zum Alter des Osiris.’ Studien zur altägyptischen Kultur 32 (2004), 327–32.
Sauneron, S., ‘Le rhume d’Anynakhté (Pap. Deir el-Médinéh 36).’ Kemi 20 (1970), 7–18.
Tower Hollis, S., The Ancient Egyptian ‘Tale of Two Brothers’: A mythological, Religious, Literary, and Historico-Political Study (Oakville, 2008).
Troy, L., ‘Have a Nice Day! Some Reflections on the Calendars of Good and Bad Days’ in G. Englund (ed.), The Religion of the Ancient Egyptians: Cognitive Structures and Popular Expressions (Uppsala, 1989), 127–47.
Yoyotte, J., ‘Une notice biographique de roi Osiris.’ Bulletin de l’Institut français d’archéologie orientale 77 (1977), 145–49.
Глава 4. Правление царя Сетха и торжество Хора
Blackman, A. M., and H. W. Fairman, ‘The Myth of Horus at Edfu: II. C. The Triumph of Horus over His Enemies: A Sacred Drama.’ JEA 29 (1943), 2–36
Blackman, A. M., and H. W. Fairman, ‘The Myth of Horus at Edfu: II. C. The Triumph of Horus over His Enemies: A Sacred Drama (Concluded).’ JEA 30 (1944), 5–22.
Broze, M., Les Aventures d’Horus et Seth dans le Papyrus Chester Beatty i. (Leuven, 1996).
Colin, M., ‘The Barque Sanctuary Project: Further Investigation of a Key Structure in the Egyptian Temple’ in Z. Hawass and L. Pinch Brock, Egyptology at the Dawn of the Twenty-First Century. Vol. ii (Cairo and New York, 2002), 181–86.
De Buck, A., The Egyptian Coffin Texts. Vol. I (Chicago, 1935).
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