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Ibid. ’The Origins of the Muslim Sanctuary at Mecca’, in Juynboll.
Ibid. Review of Die Widerentdeckung des Propheten Muhammad, by G. Liiling (Journal of Semitic Studies 27, 1982b).
Ibid. Review of The Early Islamic Conquests, by Fred M. Donner (Bulletin of the School of Oriental and African Studies 47, 1984).
Ibid. ’Al-Hudaybiya and the Conquest of Mecca: A Reconsideration of the Tradition about the Muslim Takeover of the Sanctuary’ (Jerusalem Studies in Arabic and Islam 8, 1986).
Ibid. ’The «Sacred Offices» of Mecca from Jahiliyya to Islam (Jerusalem Studies in Arabic and Islam 12, 1990).
Ibid. ’The Hajj in the Second Civil War’, in Golden Roads. Migration, Pilgrimage and Travel in Mediaeval and Modem Islam, ed. Ian Richard Netton (Richmond, 1993).
Ibid. The Idea of Idolatry and the Emergence of Islam (Cambridge, 1999).
Ibid. The First Dynasty of Islam: The Umayyad Caliphate, AD 661–750 (Abingdon, 2000).
Hawting, G. R. and Sharee, Abdul-Kader A.: Approaches to the Qur’an (London and New York, 1993).
Heather, Peter: Empires and Barbarians: Migration, Development and the Birth of Europe (London, 2009).
Heck, Gene W.: ’«Arabia without Spices»: An Alternate Hypothesis: The Issue of «Makkan Trade and the Rise of Islam»’ (Journal of the American Oriental Society 123, 2003).
Herrmann, G.: The Iranian Revival (London, 1977).
Hirschfeld, Yizhar: A Guide to Antiquity Sites in Tiberias, trans. Edward Levin and Inna Pommerantiz (Jerusalem, 1992a).
Ibid. The Judean Desert Monasteries in the Byzantine Period (New Haven, 1992b).
Hopkins, Keith: ’Christian Number and its Implications’ (Journal of Early Christian Studies 6, 1998).
Horn, Cornelia: ’Intersections: The Reception History of the Pro-toevangelium of James in Sources from the Christian East and in the Qur’an’ (Apocrypha 17, 2006).
Ibid. ’Mary between Bible and Qur’an: Soundings into the Transmission and Reception History of the Protoevangelium of James on the Basis of Selected Literary Sources in Coptic and Copto-Arabic and of Art Historical Evidence Pertaining to Egypt’ (Islam and Muslim– Christian Relations 18, 2007) Howard-Johnston, James: East Rome, Sasanian Persia and the End of Antiquity (Aldershot, 2006).
Ibid. Witnesses to a World in Crisis: Historians and Histories of the Middle East in the Seventh Century (Oxford, 2010).
Hoyland, Robert G.: ’Sebeos, the Jews and the Rise of Islam’, in Medieval and Modern Perspectives on Muslim – Jewish Relations, ed. Ronald L. Nettler (Luxembourg, 1995).
Ibid. Seeing Islam as Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam (Princeton, 1997).
Ibid. ’Earliest Christian Writings on Muhammad’, in Motzki 2000.
Ibid. Arabia and the Arabs: From the Bronze Age to the Coming of Islam (London, 2001).
Ibid. ’New Documentary Texts and the Early Islamic State’ (Bulletin of the School of Oriental and African Studies 69, 2006).
Huft, Dietrich: ’The Functional Layout of the Fire Sanctuary at Takht-i Sulaiman’, in Kennet and Luft.
Humphreys, R. Stephen: Mu’awiya tbn Abi Sufyan. From Arabia to Empire (Oxford, 2006).
Huyse, P.: ‘La Revendications de Territoires Achemenides par les Sassanides: Une Realite Historique?’ (Studio Iranica Cahier 25, 2002).
Ibn Warraq (ed.): The Origins of the Koran: Classic Essays on Islam’s Holy Book (New York, 1998).
Ibid, (ed.): The Quest for the Historical Muhammad (New York, 2000).
Ibid, (ed.): What the Koran Really Says: Language, Text, and Commentary (New York, 2002).
Irwin, Robert: For Lust of Knowing: The Orientalists and Their Enemies (London, 2006).
Isaac, Benjamin: The Limits of Empire: The Roman Army in the East (Oxford, 1990).
Janin, R.: Constantinople Byzantine: Developpement urbain et repertoire topographique (Paris, 1950).
Jansen, Hans: De Htstorische Mohammed: De Verhalen uit Medina (Amsterdam, 2007).
Jeffrey, Arthur: The Foreign Vocabulary of the Qur’an (Leiden, 1937).
Ibid. The Foreign Vocabulary of the Qur’an (Baroda, 1938).
Jenkins, Philip: The Lost History of Christianity (New York, 2008).
Ibid. Jesus Wars: How Four Patriarchs, Three Queens, and Two Emperors Decided What Christians Would Believe for the Next 1, 500 Years (New York, 2010).
Johns, Jeremy (ed.): Bayt al-Maqdis: Jerusalem and Early Islam (Oxford, 1999).
Ibid. ‘Archaeology and the History of Early Islam: The First Seventy Years’ (Journal of the Economic and Social History of the Orient 46, 2003).
Jones, A. H. M.: The Later Roman Empire 284–602 (3 vols) (Oxford, 1964).
Jones, Alan: Early Arabic Poetry (2 vols) (Oxford, 1996).
Ibid. The Dotting of a Script and the Dating of an Era: The Strange Neglect of PERF 558’ (Islamic Culture 72, 1998).
Juynboll, G. H. A.: Studies on the First Century of Islamic Society (Carbondale And Edwardsville, 1982).
Kaegi, Walter Emil: Byzantium and the Decline of Rome (Princeton, 1968).
Ibid. ‘Initial Byzantine Reactions to the Arab Conquest’ (Church History 38, 1969).
Ibid. Byzantium and the Early Islamic Conquests (Cambridge, 1992).
Ibid. Heraclius: Emperor of Byzantium (Cambridge, 2003).
Kaldellis, Anthony: The Literature of Plague and the Anxieties of Piety in Sixth Century Byzantium’, in Piety and Plague: From Byzantium to the Baroque, ed. Franco Mormando and Thomas Worcester (Kirskville, 2007).
Ibid. The Christian Parthenon: Classicism and Pilgrimage in Byzantine Athens (Cambridge, 2009).
Kalish, Muhammad S.: Tschlamische Theologie ohne hitorischen Muhammad – Anmerkunhen zu den Herausforderungen der Historisch-kritischen Methode für das islamische Denken’ (http:// www.unimuenster.de/imperia).
Kalmin, Richard: ‘Christians and Heretics in Rabbinic Literature of Late Antiquity’ (Harvard Theological Review 87, 1994).
Ibid. The Sage in Jewish Society of Late Antiquity (London, 1999).
Ibid. Jewish Babylonia between Persia and Roman Palestine (Oxford, 2006).
Karsh, Efraim: Islamic Imperialism: A History (New Haven, 2006).
Kellens, Jean: Essays on Zarathustra and Zoroastrianism, trans. Prods Oktor Skjaervo (Costa Mesa, 2000).
Kelly, Christopher: Ruling the Later Roman Empire (Cambridge, Mass., 2004) Kennedy, Hugh: ’From Polis to Madina: Urban Change in Late Antique and Early Islamic Syria’ (Past and Present 106, 1985).
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