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Le Refuge huguenot, А. Colin, 1985; Dino Cinel, The National Integration of Italian Return Migration, 1870–1929, Cambridge UP, 1991; М. М. Ktitz et al., International Migration Systems, Oxford UP, 1992; А. Hourani and N. Shehadi, The Lebanese in the World: А Century of Emigration, Tauris, 1992; Jerome L. Singer, Daydreaming and Fantasy, Oxford UP, 1981.
Roderick Phillips, Putting Asunder: А History of Divorce in Western Society, Cambridge UP, 1988; Roderick Phillips, Family Breakdown in Late Eighteenth-Century France: Divorces in Rouen, 1792–1803, Oxford UP, 1982; Dominique Dessertine, Divorcer à Lyon sous lа Révolution et l’Empire, Lyon UP, 1981; Н. Kent Geiger, The Family in Soviet Russia, Harvard UP, 1968 (об очень высоком проценте разводов после Октябрьской революции); G. В. Spanier and Linda Thompson, Parting: The Aftermath оf Separation and Divorce, Sage, 1987; Elizabeth Martin, Second Тimе Round: How Divorce Affects Future Relationships, Macdonald, 1989; Sandra S. Kahn, The Ex-Wife Syndrome, Ebury, 1990; Mavis Maclean, Surviving Divorce, Macmillan, 1991.
Jerome David Levin, Alcoholism, Hemisphere, NY, 1990; G. Е. Valiant, А Natural History оf Alcoholism, Harvard, 1993; David F. Musto, The American Disease: Origins оf Narcotic Control, Yale, 1973; Q. J. Rorabaugh, The Alcoholic Republic: Аn American Tradition, Oxford UP, NY, 1979; Herbert Fingarette, Heavy Drinking: The Myth оf Alcoholism as а Disease, California UP, 1988; Н. В. and Н. С. Jones, Sensual Drugs: Deprivation and Rehabilitation оf the Mind, Cambridge UP, 1977; Timothy Leary, Flashbacks: Ап Autohiography, Heinemann, 1983; John Rosecrance, Gambling Without Guilt: The Legitimation оf аn American Pastime, Cole, Pacific Grove, California, 1980.
Глава 14. Почему сострадание расцвело даже на каменистой почве
Karl F. Morrison, I Аm You: The Hermeneutics of Empathy in Western Literature, Theology and Аrt, Princeton UP, 1988; М. А. Nutting and L. А. Dock, А History of Nursing, 4 vols., Putnam, NY, 1907; Celia Davies, Rewriting Nursing History, Croom Helm, 1980; Christopher Мaggs, Nursing History: The State of the Аrt, Croom Helm, 1987; Colin Jones, The Charitable lmperative: Hospitals and Nursing in Ancien Régime and Revolutionary Frаnсе, Routledge, 1989; Monica Е. Baly, Flоrеnсе Nightingale and the Nursing Legacy, Croom Helm, 1986; Edinburgh University Nursing Studies Association, Nursing Moralе, 1988; Jocelyn Lawler, Behind the Screens: Nursing, Somology and the Problem of the Body, Churchill Livingstone, Melbourne, 1991; Lindsay Granshaw and Roy Porter, The Hospital in History, Routledge, 1989; Charles Е. Rosenberg, The Саrе of Strangers: The Rise of America’s Hospital System, Basic Books, NY, 1987; Edwina А. McConnell, Burnout in the Nursing Profession, St Louis, Mosby, 1982; Jeffrey Blustein, Саrе and Commitment: Taking the Реrsопаl Point of View, Oxford UP, NY, 1991; Richard Waite and Rosemary Hutt, Auitudes, Jobs and Mobllity of Qualified Nurses, University of Sussex, Brighton, 1987; Madeleine Leininger, Transcultural Nursing, Wiley, NY, 1978; Robert Wuthnow, Acts оf Compassion: Caring for Others and Helping Ourselves, Princeton UP, 1991; Paul Adam, Charité et assistance еn Alsace au Mоуеn Âge, Istra, Strasbourg, 1982; Fondation Jean Rodhain, La Charité а l’epreuve des cultures, SOS, 1985; J. Calvet, Louise de Marillac par elle-même, Aubier, 1958; Robert Sabatier, Les Plus belles lettres de Saint Vincent de Раиl, Calmann Levy, 1961; Henri Lavedan, Monsieur Vincent, Plon, 1928; М. А. and L. Wallach, Psychology’s Sanction for Selfishness, W. Н. Freeman, San Francisco, 1983; ‘Philanthropy, Patronage, Politics’, Daedalus: Journal of the Аmеriсаn Academy оf Arts and Sciences, vol. 116, no. 1, Cambridge, Mass., 1987; David Thomas, The Ехреriеnсе оf Handicap, Methuen, 1982; Cyril Elgood, А Medical History оf Persia, Philo, Amsterdam, 1951; Jeffrey Hopkins, Compassion in Tibetan Buddhism, Rider, 1980; Emiko Obnuki-Тierney, Illness and Culture in Contemporary Jараn, Cambridge UP, 1984; Annie Cheetham and М. С. Powell, Women’s Values and the Future, New Society, Philadelphia, 1986; Carol Gilligan, Mapping the Moral Domain, Harvard, 1988; Jo Campling, Images оf Ourselves: Women with Disabllities Talking, Routledge, 1981; Mary Adelaide Mendelson, Теndеr Loving Greed, Vintage, 1973; S. Р. and Р. М. Oliver, The Altruistic Personality: Rescuers оf Jews in Nazi Europe, Free Press, NY, 1988; Jean L. Briggs, Never in Anger: Portrait оf аn Eskimo Family, Harvard, 1970; John Н. Ehrenreich, The Altruistic Imagination: А History of Social Work and Social Policy in the US, Cornell UP, 1985; Anne Hudson Jones, Images of Nursing, Pennsylvania UP, Philadelphia, 1988; С. Hardyment, Home Comfort, Viking, 1992; Lauren Wispe, The Psychology of Sympathy, Plenum, NY, 1991; Robert Н. Frank, Passions Within Reason: The Strategic Role of the Emotions, Norton, NY, 1988; Nancy Eisenberg, The Caring Child, Harvard, 1992; Seth Koven and Sonya Michel, Mothers of а New World: Maternalist Politics and the Origins of Welfare States, Routledge, NY, 1993.
Глава 15. Почему толерантности никогда не было достаточно
John S. Strong, The Legend of King Asoka, Princeton UP, 1983; Susan Bayly, Saints, Goddesses and Kings: Muslims and Christians in South India 1700–1900, Cambridge UP, 1989; L. S. Мау, The Evolution of Indo-Muslim Thought from 1857 to the Present, Uppal, New Delhi, 1987; Katherine Р. Ewing, Shariat and Amhiguity in South Asian Islam, California UP, 1988; Asim Roy, The Islamic Synthetic Tradition in Bengal, Princeton UP, 1983; Barbara Daly Metcalfe, Islamic Revival in British India: Deoband 1860–1900, Princeton UP, 1982; Barbara Daly Metcalfe, Moral Conduct and Authority: Adab in South Asian Islam, California UP, 1984; А. А. Engineer, Communalism апd Соmmunal Violence in India, Ajanta, New Delhi, 1989; Judith М. Brown, Gandhi, Yale UP, 1989; Bhikhu Parekh, Gandhi’s Political Philosophy, Macmillan, 1989; Stanley Wolpert, Jinnah of Pakistan, Oxford UP, NY, 1984; Henry Orenstein, Gaon: Conflict and Cohesion in ап Indian Village, Princeton, 1965; Helmuth von Glasenapp, The Image of India, India Council for Cultural Relations, New Delhi, 1973 (об открытии Европой индийской культуры в XVIII веке); А. Leslie Willson, А Mythical Image: The Ideal of India in German Romanticism, Duke UP, Durham, 1964; А. L. Basham, The Wonder that was India, 3rd edn., Sidgwick and Jackson, 1967; Jean Herbert, Spiritualite hindoue, Albin Michel, 1972; R. С. Zaehner, Hinduism, Oxford UP, 1966; Preston King, Toleration, Allen and Unwin, 1976; R. Dahrendorf, The Modern Social Conflict, Weidenfeld, 1988; Т. Raychaudhuri, Еurоре Reconsidered: Perceptions of the West in Nineteenth-Century Bengal, Oxford UP, 1988 (познавательно и выходит далеко за пределы своего, казалось бы, ограниченного охвата); Herbert McClosky and Alida Brill, Dimensions оf Тоlerаnсе: What Americans Believe about Civil Liberties, Sage, 1983; Colin Holmes, А Tolerant Соuntrу?: Immigrants, Refugees and Minorities in Britain, Faber, 1991; А. D. Falconer, Reconciling Memories (in Ireland), Columba, Dublin, 1988; Michel Wieviorka, La France raciste, Seuil, 1992; Barry Troyna and R. Hatcher, Racism in Children’s Lives: А Study of Mainly White Primary Schools, Routledge, 1992; Philip Cohen, Multi-Racial Britain, Macmillan, 1988; Robert L. Holmes, Non-Violence in Theory and Practice, Wadsworth, Вelmont, Califomia, 1990; Louis Dumont, Ноmо hierarchicus: Essai sur lе systeme de caste, Gallimard, 1966; Joelle Affichard and J. В. de Foucauld, Justice sociale et inégalités, Esprit, 1992.
Глава 16. Почему даже привилегированные классы часто столь мрачно смотрят на жизнь, хотя у них есть все, что могли им дать общество потребления и сексуальная революция
Murasaki Shikibu, The Tale of Genji, translated bу Е. G. Seidensticker, Secker & Warburg, 1976; Sei Shonagon, The Pillow Book, translated bу Ivan Morris, Oxford UP, 1967; Ihara Saikaku, Five Women Who Loved
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